Showing posts with label Vampires. Show all posts
Showing posts with label Vampires. Show all posts

Thursday, June 25, 2009

Camping With Women

The women I camped with on my first Scout campout set the bar very high for me, (If No One Else Volunteers, April 29, 2009). Unfortunately some of the women I met and camped with through the years were quite another story. This is the story of Glenda.

The Test: Glenda.

After volunteering to be my friend’s assistant Webelos (4th and 5th grade Cub Scouts) leader, we learned that one of us had to attend Outdoor Webelos Leader training, or OWL, in order for our den to go camping. I readily volunteered after my very positive introduction to Scout campouts the previous April. I signed up, paid up, and packed up according to instructions and set out alone, in Friday afternoon rush hour traffic, for Leonard Scout Camp.

Leonard, as it was called for short, was a beautiful campground located approximately twenty-six miles southwest of Fort Worth near Granbury, Texas. I arrived early and watched and listened as the trainers and the other trainees trickled in. We weren’t allowed to set up our tents until everyone had arrived and played a meet and greet game. Some of the men and women came with friends, chattering and laughing together, and most everyone seemed genial and enthusiastic. And then she arrived.

Her name was Glenda, but when she said it, it sounded like Gleeinda. She had no front teeth, and instead of a leader’s uniform shirt, as we were required to wear, she wore a dirty tee-shirt. She spoke at one volume—loud—and like fingernails on a chalkboard. During the course of the evening campfire, she hooted and hollered, took other people’s food, and even grabbed another campers cell phone, demanding “Gimme that! I gotta make me a call.” I said a silent prayer of thanks to my Maker for the good life I was living, and to American Airlines for group dental insurance.

I didn’t sign up for this.

In order that we might experience camping from a Cub Scout’s perspective, we trainees were the “boys” and the trainers were the “adults” that weekend. We were divided into groups, each representing a den unit. Glenda and I, along with four men, were assigned to the same “den.” We all went about the business of setting up our own tents and helping one another with theirs. Glenda struggled with her gear and the men in our group went to her aid. I retired into my tent and got ready to call it a night. Then came the words that chilled my blood: “Y’all, I think I done forgot ma teeint poles,” she announced loudly. For the uninitiated, “tent” poles are the frame on which you erect your tent.

I prayed fervently: “Oh no, God! Please, oh no!” Then came my answer. “Donner. . . how many people can y’all fit in that teeint o’ yers?” I heard in the dark. The question was, of course, rhetorical because my tent was huge, and the woman couldn’t bunk with the men in our group. “The instructions say four, but it’s really only two,” I offered lamely, trying to stall for time and hoping for a miracle—like tent poles falling out of the sky. I knew I couldn’t turn her down because we were supposed to behave like good Scouts, as in: “Do a good turn daily.” I had no choice but to invite her in like a vampire.

“Ahm gonna need ta bunk with y’all,” came the voice from the dark side.

“Come on in,” I whimpered. Once inside, she talked and talked until after midnight when, exhausted, I asked her to please let me get some sleep. Rebuffed, she finally stopped chattering. Wallowing in self-pity, I imagined Glenda to be a mole, planted by the trainers to see if we could be good Scouts, i.e. good leaders. I prayed again, “Lord, if this is a test, please help me pass it.”

She ain’t heavy. . . she’s my den mother.

The next day we moved from station to station, learning camping and leadership skills from the various trainers. Glenda continued to irritate us by palming off her gear on the rest of us to carry for her and helping herself to other campers’ food and belongings. By nightfall, I felt relatively certain I knew how she’d lost her teeth. Thankfully, OWL training was over at the end of that day, and I drove back to Grapevine, relieved it was behind me. I walked into my home, tired, dusty, and thirsty.

“Well, how’d it go?” Jim and Robert wanted to know. I answered with all the energy I had remaining: “Red wine, please.”

Next: Miss Congeniality

Donna

Wednesday, June 17, 2009

Vampires

The current fascination and infatuation with vampires escapes me. (Oops—I probably just revealed the state of my libido!) But vampires are everywhere. They’re at Barnes and Noble, they’re at the movies and on HBO, and they were in the Sunday paper. According to Tara Dooley in the Houston Chronicle, these days vampires are sexy, “hunky and human,” and they’ve never been more appealing!

My family watches the HBO series, True Blood. I don’t. But I do confess that I love the theme, “Bad Things,” by Jace Everett at the beginning of each episode. While I agree many of the characters in the series are very attractive, and yes—hunky and human, I just don’t like vampires and never have. I didn’t watch the daytime soap, Dark Shadows, when I was a girl, and I only read one of Anne Rice’s vampire books, (and that was because of peer pressure). I refused to see Interview with the Vampire until my husband brought the video home. I didn’t want to watch it then, but it was kind of hypnotic, and sucked me in.

Haven't we met somewhere before?

Maybe I dislike the whole vampire theme because I’ve known some. The woman I worked with who made everyone around her miserable and afraid of her vicious gossip and back-stabbing was most certainly a vampire. We’ve all known people who take and take, sucking our energy and draining our emotions, giving little or nothing back. And then there are politicians like Nixon and Clinton, for example, in whom we staked our trust to do the moral, ethical thing. They didn’t bat an eyelid as they lied to our country and the world. Are they not vampires?

I understand that vampires have represented many things throughout their long and shadowy history. They symbolize our fears; and like gruesome fairy tales, they’ve been used to whip us into shape or persuade us to comply. Consider Vlad the Impaler, the fifteenth century prince who impaled folks on stakes and displayed them like scarecrows to ward off foes. Understandably, his enemies spread rumors that he was a vampire.

Okay, okay. In True Blood and Twilight, the vampires represent our anxieties and fears about the changing world, people who are different from us, and our own mortality. I get it. Dr. Thomas J. Garza, chairman of the Slavic and Eurasian studies department at the University of Texas at Austin, says vampires “play on the questions of our concerns about sexuality and what is right, what is ethical and moral.”

Scholars say “each generation creates its own vampires, a reflection of society’s fears and values.” (Dooley) So how did society leap from fear of hairy-palmed, ugly old men with halitosis to hunky and human, gorgeous and over-sexed young men and women as symbols by which we measure our mores? Does this mean The Good Samaritan and The Boy Who Cried Wolf are permanently retired?

Donna